2 Timothy 2:26

Authorized King James Version

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And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀνανήψωσιν that they may recover themselves G366
ἀνανήψωσιν that they may recover themselves
Strong's: G366
Word #: 2 of 14
to become sober again, i.e., (figuratively) regain (one's) senses
ἐκ out of G1537
ἐκ out of
Strong's: G1537
Word #: 3 of 14
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τῆς G3588
τῆς
Strong's: G3588
Word #: 4 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 5 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
διαβόλου of the devil G1228
διαβόλου of the devil
Strong's: G1228
Word #: 6 of 14
a traducer; specially, satan (compare h7854)
παγίδος the snare G3803
παγίδος the snare
Strong's: G3803
Word #: 7 of 14
a trap (as fastened by a noose or notch); figuratively, a trick or statagem (temptation)
ἐζωγρημένοι who are taken captive G2221
ἐζωγρημένοι who are taken captive
Strong's: G2221
Word #: 8 of 14
to take alive (make a prisoner of war), i.e., (figuratively) to capture or ensnare
ὑπ' by G5259
ὑπ' by
Strong's: G5259
Word #: 9 of 14
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 10 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
εἰς at G1519
εἰς at
Strong's: G1519
Word #: 11 of 14
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
τὸ G3588
τὸ
Strong's: G3588
Word #: 12 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
ἐκείνου his G1565
ἐκείνου his
Strong's: G1565
Word #: 13 of 14
that one (or (neuter) thing); often intensified by the article prefixed
θέλημα will G2307
θέλημα will
Strong's: G2307
Word #: 14 of 14
a determination (properly, the thing), i.e., (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination

Analysis & Commentary

And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will. Paul concludes by identifying the true enemy behind human opposition. The hope is "that they may recover themselves" (kai anānēpsōsin, καὶ ἀνανήψωσιν). The verb ananēphō (ἀνανήφω) means come to one's senses, become sober again—like waking from drunkenness or recovering from madness. Sin produces spiritual insanity; repentance is recovering sanity.

They need recovery "out of the snare of the devil" (ek tēs tou diabolou pagidos, ἐκ τῆς τοῦ διαβόλου παγίδος). Pagis (παγίς) means trap, snare—used for catching animals. Satan lays traps to capture souls. "The devil" (diabolos, διάβολος) means slanderer, accuser—the arch-enemy of God and humans. Unbelievers aren't merely intellectually mistaken but spiritually ensnared by demonic deception. This demands spiritual warfare, not merely rational debate (Ephesians 6:12).

The tragic reality: "who are taken captive by him at his will" (ezōgrēmenoi hyp' autou eis to ekeinou thelēma, ἐζωγρημένοι ὑπ᾿ αὐτοῦ εἰς τὸ ἐκείνου θέλημα). The verb zōgreō (ζωγρέω) means catch alive, take prisoner—used of capturing soldiers or animals. Satan holds unbelievers captive, doing his will. They think they're free but are slaves (John 8:34, 2 Peter 2:19). Only God's intervention through gospel truth can liberate captives. This explains both the urgency of evangelism and dependence on God—human persuasion alone cannot free Satan's prisoners.

Historical Context

Ancient warfare involved taking captives who became slaves, serving captors' purposes. First-century readers understood slavery's horror—loss of freedom, subjection to another's will, compulsory service. Paul applies this literally to spiritual realm: Satan holds unbelievers captive, using them for his purposes. This wasn't metaphor but reality. The invisible war between God and Satan plays out through human agents. False teachers like Hymenaeus weren't merely mistaken but tools of satanic deception. This theology motivated both urgency in evangelism and dependence on prayer—only God liberates Satan's captives.

Questions for Reflection

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